For Isaak.
July 31, 2008
Isaak…
where have you gone now?
What country are you off to now?
No one will ever you see you again.
But there were many who loved you.
You said you were going to cross the
mountains of rain, defying the border police, arriving
like a secret into Nepal. You said you would hike around
the uncharted valleys for weeks, and then fly into Guatemala
and take down La Policia Nacional. Swedish
brother, donde esta? Para el beneficio de los humanos de la Tierra,
hable una explicación, por favor. Para mi corazón, especialmente. You weren’t that interested in
Tibetan (though you stayed in Rumtek for two months amidst hordes of rainbow-
body droppings and blazings relics), but I’ll say it that way
too: Khyerang kawar yoe? Dzambuling kyi mimang la p’henpa’i chey du, drelshay chik sung roh nang. Migsel
gyi, nga’i nying la p’hen pa’i chey du…
I wish I knew how to say it in
Swedish.
I cried for you yesterday
and today. I looked out over the misty
mountains that you said you were going to cross
and cried.
WHY?
You said that the Swedish were so much
like the Japanese.
A samurai opens the sliding rice-paper door
and sees his clan-brother lying there
– blood-puddles –
hari-kiri.
… NAZE KA…?
There was something to be ashamed of
something to hide from the world.
If this were Japan, the priests
would be chanting at yr. funeral:
“Oh Shariputra!
Form is emptiness,
Emptiness is form…”
(SHARISHI SHIKI FU I KU KU FU I SHIKI…)
I wish that I could give you a proper
Viking funeral
and send you off into twilight
where the rosy-fingered Guatamalan sun
meets the horizon of the rio.
When I first came back from Kathmandu
I saw you at Sonam’s Kitchen
and we talked for about four hours.
I was cold,
You gave me your jacket.
You could talk about everything
and it was all so interesting.
You were kind to everyone
but not kind to yourself.
You learned English from an Irishman
and always said: “…as wull..” (“as well”). You had
an Irish-Swedish accent.
I can’t sleep tonight.
You gave all your money to the pretty
smiling girl at Sonam’s Kitchen, for her schooling.
Sonam gave you a beautiful khatag
before you were “heading off to the
mountains”: it was green, and from a “big lama”, she said.
You cried, and held her for a long time.
I translated something yesterday
and I offer it to you now.
If bodhichitta comes to birth, then in a single instant,
One who’s exhausted in the dungeons of cyclic existence
Is called an heir of the Bliss-Gone Sugatas,
And becomes an object of veneration for the gods and men of the universe.
-Entering into the Conduct of the Bodhisattvas (Bodhicharyavatara), Chapter One, The Benefits of Bodhichitta
“O son of spiritual heritage!…”
O son! My Swedish brother.
“You should know all my teachings as being like a raft…”
(“not to mention non-teachings”)
I could see the angles in your Viking face
so distinctly.
OM MANI PADME HUM.
May all the buddhas and bodhisattvas
guide you safely
to the other shore.
ISAAK HOLMGREN
1975?-2008
my first day in Kathmandu.
July 19, 2008
I.
Awaken to a rainbow garden
Bedecked with sneaky slits of sunlight
Where butter rains and fills your pores
And the gods put up a good fight.
Awaken to a pond of flowers
Self-arising in its motion
Slowly waving, then just parting
While the frogs rub on some lotion.
II.
Shiva falls into
the deepest Chasm
while National Pride
has a weakening spasm.
No one can get that drugged out
boy to leave our breakfast table.
No one can climb a staircase
in quality quicksand.
There’s no bug or beast that
can raise a limb
and offer a suggestion.
This city is an ongoing web
in the shape of an ever-expanding
oval sphere, inhabited by every
possible sensory pleasure, by every
conceivable suffering; though diffuse,
it can be tasted everywhere.
Brother Self-Arising Star said: it
makes perfect sense that
in holy places there’s
more grime, more seediness, more
evil, because there’s where the
demons come to test out their skills.
I don’t think I’m a demon
but get the feeling with every instant
and occasion
in this place
that it might be good to
try out my skills too.
But the range of needs might be too
vast; I might not have that kind
of utility belt – these kinds of thoughts
cannot hold sway for more than a flash in being-time
or they shall perish my legions of warriors
which emanate from within.
With throbbing pulses of words transforming
resounding silence from inside
transforming words that find their homes
in my heart,
then out towards the sky
That’s how I’ll walk the streets,
talk and bargain with shopkeepers.
It’s a Given;
it streams down even to my feet
and I need it.
Oh i need it.
Kathmandu, Nepal
A Long-Life Prayer for His Holiness the 14th Dalai Lama, Tenzin Gyatso
OM AMARANI JIVANTAYE SVAHA!
For the hosts of beings caught in this
prison of projections and hallucinations,
you gently show the path of clearing
away the imprints resulting from dualistic
fixation. Avalokiteshvara, you pour the
nectar of cherishing others on the
seeds of our innate love and compassion.
Lord of Love, the 14th Dalai Lama, may you abide forever,
raining down the showers of true bliss.
OM MANI PADME HUM
Declaring peace and waging non-violence
in a world beset by the evil forces of
fundamentalist ideology and greed, you have made the
actual transmission of awakened mind
blow across the eight directions of the world.
Your example and influence brings tears to
the eyes of those with faith,
and to recall your face of unimaginable
benevolence makes fears scatter like the parting clouds.
Lord of Compassion, the 14th Dalai Lama, may you abide for kalpas upon kalpas,
raining down the showers of true bliss.
OM MANI PADME HUM
Wish-fulfilling Jewel, when the sprouts of
our bodhichitta shoot forth, we must look to you
in gratitude. When the suffering of cyclic
existence is weakened, we must acknowledge
the force of your enlightened intent. When
we at last begin to see the inseparable
nature of dependent arising and emptiness,
we must know that this was after all your
real wish. When the essence nakedly dawns as clear
light, we shall prostrate to you with
bodies as numerous as dust motes.
Lord of Joy, the 14th Dalai Lama, may you abide for aeons,
raining down the showers of true bliss.
OM MANI PADME HUM
Now a dark age has fallen upon the
people of the world. The armies of ignorance
have turned the world into a fortress of confusion.
The armies of attachment have turned the world
into a citadel of avarice. The armies of anger
have turned the world in a maelstrom of hatred.
The armies of jealousy have turned the world into
a machine of competition. The armies of pride
have turned the world into a swamp of conceit.
For the people of this great Earth, and especially for your
subjects of Tibet, summon forth the unexcelled power of
your extraordinary dynamic skill. We pray:
overwhelm the cold forces of negative emotions
with the warm light of your expedient means.
The time has come! Help all beings
to recognize eachother as their mothers and friends.
Lord of Equanimity, the 14th Dalai Lama, may you abide for as long as space endures,
raining down the showers of true bliss!
OM MANI PADME HUM
This prayer of longing for the longevity of the Victorious Precious One, His Holiness Tenzin Gyatso, the Fourteenth Dalai Lama, was written on the occasion of His Holiness’ 73rd birthday, a time of much celebration — an auspicious day, at an auspicious place, near the Great Stupa of Jalungkhashor, where all wishes can come true. It was written amongst the playing of Tibetan horns, drums, and other instruments, announcing the presence of victory. It was completed in Darjeeling, where the rain truly showers down (but its bliss is in the eye of the beholder!). May the Dalai Lama live long! May auspiciousness pervade the realms of all beings in all times, and may the nectar of deathlessness wash away the defilements of self-grasping! Sarva Mangalam!
Composed by Erick Sherab Zangpo.
holding your head under water in the bath of concepts.
July 18, 2008
I am constantly amazed by how many
concepts I can hold inside my mind
at one time. They are all endlessly connected,
overlapping eachother, transparent but capturing,
like the shades of a kaleidoscope, passing
along meaning like a newspaper boy with a
thousand arms — they are really
happening
all at once.
Some Sri Lankan masters of metaphysics
once stated there were 9 movements
of thought in one second — some
Indians thought there were more. The
Chinese said that all these moments
of mind reflected eachother, images
of images coming from all sides of
the fathomless net of awareness. The Japanese said that
moments of thought were Being, and
that Being was moments of thought,
which leaves an endless no-trace.
The Tibetans said that the flow
of concepts was luminosity, a super-
charged search-light of primordial perception, jam-
packed with empty cognizance.
The Thais said it was just impermanence.
Standing inside one of these concepts
is like sitting on a throne inside a raindrop:
regally self-contained, holding together,
you can see all around you, through the
film of that spherical world, but
it’s all blurry. It’s all beautiful,
but it’s all blurry.
(and) that’s just
one. I sit on thrones of thought-metal
in a billion drops of thought-water.
Padmasambhava knew how to make
pretty things out of sky-metal.
He gave them to his favorite girl
& she hid them in some mountains, some rocks,
some mindstreams.
I feel like I’m awakened
but I have no wakefulness. The
Swiss Warrior said to me: “It’s like I’m
enlightened, but I have no light. My
suffering is that I’m always right
but no one listens to me. You need
to learn to be alone, alone with your
self, which doesn’t exist: it’s just
what you think you are, your ego, but
it’s just an illusion.”
My brother once
said to me: “You didn’t accomplish much when you
were young; but at least you realized
that you didn’t exist.”
There is this process
of emptying and filling
that we all go through
on numerous levels.
I sit atop a throne
and see the thought-drops falling.
Darjeeling, West Bengal, India
the most important investigation.
July 17, 2008
“The rat is time, the tiger is time too. Living beings are time. Buddhas are time too.
This time witnesses the whole world with three heads and eight arms, it witnesses
the whole world with the sixteen foot tall golden body.”
-Dogen
1.
Leaves are floating all through space
I go but only through your grace.
The emblems point to directions near
Their colors cast aside all fear.
When thoughts arise they light up rooms
Dissolving in a puff: their timeless tomb.
It is the time to blow off steam
The inner heart must join the team.
The itch of longing calls from all sides
I stretch its edges, but still abides.
She hears my murmur and flies on to
The place that she must soon unscrew.
He pulls his text out from a stem
Divides his petals & gives me them.
Leaves are floating all through space:
I go but only through your grace.
2.
Like the sky, thoughts arise
Like clouds, consciousness does not stay.
Thoughts come forth like the sky:
Consciousness does not abide, like clouds…
Like gold, you must check your own
Thoughts, to see if they are real or not.
Like a bird, you must fly around your own
Consciousness, and find the best
LANDING-SPOT OF ATTENTION…
Darjeeling, West Bengal, India
1.
The trucks that go by are marked like
party vehicles for la Dia de los Muertos.
The wind pampers my face, loosening
my lips so I can smile at the
sky dancers outside. Like a heavy
rain sliding down a stationwagon window
the world outside cascades forever
provoking tidal waves of sensation in
my form. A truck sealed with Shiva’s
face squonks directly in my ear,
announcing the transport of livestock.
The colors are unimaginable
The movement is unhindered.
A procession of trucks and buses rolls on
through — “SPEED CONTROL“, a side
angle of Lord Shiva, Baba Travels and Tours
Unlimited, Bro’s Yatayat, Ganesh like a
Japanese cartoon embracing a lingam with affection,
tired and amazed faces beyond number, wise eyes
painted gaudily below headlights squinting into the distance, gods encased in
plastic cubes for a holding tank of frontal protection: it’s
all so much like a circus
with an elephant god as the ringmaster.
2.
Every circus has its end, but
the show must go on. Dirty
bags of rice are carried on kids’
bicycles, and dust seems to seep up
from the ground like geyser-streams.
A man pushing Royal Everest Ice Cream
on children
makes a score
and squeeks away.
A brick shack standing strong with its
roof held down by rocks, bricks, and at least
seven tires
must be making some kind of proclamation.
Orange sparks of love fly when the
man welds iron scrap together
for some hidden purpose. Young guys
smile at me — it’s hard to know why
I am always so amusing
– aside from the obvious. Bemusement
is always thick in this atmosphere:
even more than dust.
Bus Leaving Kathmandu Going Back to Indi
imprints energetic.
July 9, 2008
Two months in a cave, prostrating
to the deathless face we know so
well, but forget at almost every moment,
he was touched by the lanky hand of
the cotton clad super star, and was
somehow sanctified. We all need to
go to the caves of our own connection.
We all need to be touched by the glowing
fingertips of inseparability, if only for a
few moments
(if only for a few chunks of the three times)
He was somehow vitalized
in a way that’s
like a hermit crab’s joy on finding
a new landlord of hollowness. I
could intuit a healing like a miracle staged on a platform of direct experience:
a felt-sense rubbed off from cave to
cave throughout endless time
from one cotton clad super star
from one yogic antihero to another
through the space inside the outside of space
and lodged itself firmly in my
organic spheres of perception.
It happened like that.
I can apprehend that
this is a power of turning inwards
and a power of imprints energetic
from all those who turned inwards
so long ago and now.
The aprons of old Tibetan women
turn round the Stupa…
the most beautiful thing you can ***
Boudhanath, Kathmandu, Nepal
Homage to Sarasvati.
July 5, 2008

naked consummation.
July 4, 2008

I heard that you can
unfold all the ribbons
binding your true nature, one
by one, unravelling them, sometimes
just loosening them a bit, tugging
on their middles and edges,
at times with great force
(but usually with a middling kind of pressure)
and that when those ribbons
are lying of the floor of
non-origination
you can see your true face
and it shines.
It shines.
You can do
this with the fingers of awareness
and the scissors of wisdom,
I heard.
That true face:
maybe it overwhelms the world
like the sun and the moon
coming together
at last.
Boudha, Kathmandu, Nepal

